Uttarakhand / Haridwar : The basic purpose of worshiping God is to be ready for human service: Acharya Swami Kailashanand Giri
Worshiping Lord Shiva, the resident of Kailash, is fruitful a thousand times and only by the grace of Shiva opens the doors of progress of a person. Niranjan Peethadheeshwar Acharya Mahamandaleshwar Swami Kailashanand Giri Maharaj expressed the above words while addressing the devotees during the special Shiva worship held in the month of Shravan at Shri Dakshin Kali temple located on the banks of Neeldhara. Describing the essence of the glory of Lord Shiva, he said that the worship of Lord Ashutosh, the god of gods, also gives us the message of nature conservation. Helping the poor helpless poor people and being ready for human service should be the basic aim of worshiping God. Because Sanatan Dharma and Indian culture are giving the message of human service. Influenced by which foreigners are also adopting Indian civilization. We have to understand the basic elements inherent in our culture by studying the Vedas. Swami Kailashanand Giri Maharaj said that the glory of Jatadhari Lord Shiva is gentle and benevolent. Who showers special blessings on his devotees in the month of Shravan. Swami Kailashanand Giri Maharaj said that by offering prayers in the month of Sawan, Lord Shiva gets pleased very soon and fulfills all the wishes of his devotees. Because Lord Shiva is extremely benevolent. Acharya Swami Kailashanand Giri Maharaj said that Belpatra has the ability to defeat all the physical, divine and material elements of the world. The devout devotee who regularly offers Belpatra along with the water stream on the Shivling. God takes away the sins of his birth after birth and after death that person gets the bliss of Shivlok with Shiva Ganas. Offering Bel leaves to the Lord gives fruit of all pilgrimages. During this, Acharya Pawan Dutt Mishra, Avantikananda Brahmachari, Pandit Pramod Pandey, Lalbaba, Krishnanand Brahmachari, Balmukundanand Brahmachari, Vivekananda Pandey etc. were present.
